Parashat Korach קֹרַח
The first word in our Parasha is “Vayikach “וַיִּקַּח “ (and he took). We understand from this word that when one “takes” without asking, one should expect to “receive” the …
The first word in our Parasha is “Vayikach “וַיִּקַּח “ (and he took). We understand from this word that when one “takes” without asking, one should expect to “receive” the …
In our last Parasha we were introduced to Eldad and Meidad (“אלדד ומידד”) the two prophets who were considered for members of the new Sanhedrin. Eldad and Meidad had a …
HaShem, with His Divine attribute of mercy, commands Moshe to have Aharon “elevate” the Menorah lights (not light them), just as He elevated Aharon amongst Beni-Israel. While Moshe was “delayed” …
The word Naso (“נָשֹׂא”) in Gematria is 351, the same value of the terms “Beni Dor Dea’a” in Hebrew (“בני דור דעה”), the generation of knowledge, receiving the Torah. As …
The book of “Bamidbar” (“במדבר”) has ten parashot, that coincide with the Ten Commandments, and Moshe will be teaching Bnei-Yisrael their true and divine details. There are 159 verses (“קנט”) …
The first word in our Parasha is “E’m” “אִם” (if) and it has a profound teachings with its acronym. The two letters “Alef” and Mem” (“א” and “מ”) represent the …
In the opening verse we notice the sincerity of HaShem’s commandment using two verbs “Emor” (speak) and “VeAmarta” (say and speak on to them) while having Moshe say it twice, …
The last three Parashot “אחרי מות, קדושים, אמור” provides us with a divine teachings, meaning after holy people die, only then we may say that they were truly righteous people. …
In the opening verse of our Parasha the word death appears twice (“מוֹת and וַיָּמֻתוּ”), as well as HaShem’s name twice (“יְהוָה and לִפְנֵי-יְהוָה”). We also see an extra word …
The word “Metzora” (“מצורע” – one who has “Tzarat”) comes from the Hebrew words “Motzi Ra” (“מוציא רע”), he who spoke ill of someone as “Lashon Hara” (“לשון הרע”). We …