Peripecias de un sefaradí que intentó obtener su ciudadanía española, 9na. parte

As we left the cemetery, García asked if I wanted to stop by city hall to  meet Lucena’s top tourism official. We swung by the museum-castle again to  collect another tourism official, swung through the cathedral where García  showed me a crazy baroque chapel that he said was built by conversos and had  some esoteric hidden messages about Noah’s burial site, and went on to city  hall.

The first thing that happened in city hall was that the city’s top tourism  official, Manuel Lara Cantizani, told me I would be given a menorah. I said  that, as a journalist on assignment, I could not accept a menorah. They insisted  it was a small menorah. Nothing fancy. Made of clay. Things got confusing. I  heard Lara, an energetic man with a thin goatee, asking someone to go to another  building to get the menorah. I said I really couldn’t take their menorah. Okay,  Lara said. What about a dreidel?

I followed Lara into the next room, where an assistant waited with a camera.  There was a backdrop with the town logo. I put on my jacket, which I had stuffed  into my backpack when it got warm up by the cemetery. Then Lara was handing me  the little wooden dreidel and we were shaking hands and smiling and the camera  was going and I was wondering if I would be on the front page of the local paper  the next day under the headline, “Jew Visits Lucena.”

In Lara’s small office moments later, I was sweating uncontrollably. A fourth  tourism official joined us. The room was crawling with them.

“My proposal is that many Jews from all over the world know Lucena,” Lara  said. He pulled out a poster for a half-marathon he’s organized for April of  2014. The run is sponsored by McDonald’s; the M in “Marathon” is in the shape of  the golden arches. The poster has silhouettes of two runners on it. Behind each  of them are photos of Jewish gravestones recovered from the graveyard.

The runners, Lara said, are supposed to be Jews. “As if two Jews, with the  stone, they are running, finding their future patrimony,” he said. Lara hopes  people will come for the race from all over Spain. “Obviously, the Jews will be  very welcome.”

Indeed.

Peeling out of city hall as fast as I could, I found a bar and ordered a  slice of tortilla española. At the next table, a group of older men were  drinking beers. I tried to decide what I disliked most about Lucena: The Jewish  gravestones being used to sell burgers? The dreidel photo shoot? The octagonal  Jew room? The swarming tourism officials?

But then there was something that García had said back in the graveyard.  During Holy Week, when masked men all over Spain carry icons of the Virgin Mary  through the streets of their towns, the men of Lucena traditionally twist their  heads behind their masks so that onlookers can see their faces through the  eyeholes. García said that this was because Lucena was full of Jewish conversos  who wanted to prove that they were good Catholics by participating in the  ritual.

Let’s say, for a moment, that Abraham de Lucena was my direct ancestor,  around 11 generations back. And let’s say that it’s four more generations  between him and the Decree of Expulsion in 1492 and suppose that he had an  ancestor who fled Lucena that year. That ancestor would be one of as many as  32,000 of my 15th-generation ancestors. (That’s the mathematical maximum. The  real number is definitely lower — again, my great-great-grandparents were first  cousins, and they probably weren’t the only ones.) Assuming all that was true,  what right did one tiny sliver of a fraction of a blood tie give me to this  place? Sure, the burger-hawkers were sons of the inquisitors — but they were  also sons of conversos. And while my people had gone across the ocean and bought  land and seats at a synagogue, theirs had stayed in Lucena and made sure  everyone could recognize them through their Holy Week masks so that they  wouldn’t be burned at the stake. And if their 15th-generation descendants had  lost their jobs at the furniture factories and wanted to hustle some sentimental  Jewish suckers into buying Star of David-shaped cookies and weird aural tours,  who was I to get offended?

Maybe their claims to the Jews of pre-Inquisition Spain were just as strong  as mine. Maybe they really were as Sephardic as I was.

Source: http://forward.com/articles/191376/can-sephardic-jews-go-home-again–years-after/?p=all#ixzz2tnodPsQG